what does john 3:36 mean what does john 3:36 mean

Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Cf. Most music is crap. The temptation is to hide your light. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. This is indispensable; for God is a Spirit, and so it cannot but be. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You Quite the contrary! Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. They should have understood more about Him those that were specially favoured. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." . Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. If His time was not yet come, their time was always ready. God is a Spirit: and they that worship him must worship him in spirit and in truth." This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. There was sentence of death pronounced on their system, and they felt accordingly. Jesus Christ really is the One who "came from above . Better, he that obeyeth not the Son. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. John 3:31-36 meaning. There is difference of manner for the world and His own ignorance and rejection. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." For He who spoke was divine. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? And Jesus answers, "I that speak unto thee am he." "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. It was sabbath-day. As the Lamb of God (of the Father it is not said), He has to do with the world. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. He acts as such. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The last two views are more common. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. The close of the chapter shows us the Lord in Galilee. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. If we give it careful thought, we can . infinite truth! The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Do any believe on His name? Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. (Ver. 1 John 3:15 Commentary | Precept Austin John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org It will abide or dwell there as its appropriate habitation. John 3:36 - I Believe - YouTube Such is the miserable condition of the sinner! The man could not tell the Jews the name of his benefactor. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? John gives us this point of contact with them, though in an incident peculiar to himself. It was not the time now to demonstrate in public power these coming, yea, then present truths. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Use this table to get a word-for-word translation of the original Greek Scripture. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. So it's only really news when a great musician or band puts out a turgid stinker. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Remark, too, the extent of the work involved in verse 29. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. John's desire, and the reason he existed, was to see Christ exalted and glorified. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Nor could any question be more momentous. (Ed. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. His opposition to sin, and its terrible effects in this world and the next. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. John 3 ESV - You Must Be Born Again - Now there was - Bible Gateway 1. Art thou that prophet? Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John 3:36 - Bible Verse Meaning and Commentary - Bible Study Tools What does the 3 mean in math | Math Index The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. #1 "He must become greater;". (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). (VerseJohn 4:10; John 4:10) Infinite grace! The issue of all is, that the will of man is the real cause and spring of enmity. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. John 3:36 - George Haydock's Catholic Bible Commentary. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. (Psalms 132:1-18) Then they wanted to make Him a king. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. What a witness all this to His person! Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. His opposition to sin, and its terrible effects in this world and the next. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. (VersesJohn 6:1-21; John 6:1-21). One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Man is morally judged. Whoever lives a life of faith in the Son will experience the fullness . On this basisJohn 7:1-53; John 7:1-53 proceeds. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? What does the 3 in 36 mean? Doesn't John 3:16 mean that anyone can freely believe? What can be more evident, or more instructive? Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. John 3:36 "He that believeth on the Son hath": Translation, Meaning It implies, also, that it will continue to remain on him. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Both of them were in relation to man on the earth; the one while He was here, the other from above. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. His opposition to sin, and its terrible effects in this world and the next. Such is the miserable condition of the sinner! 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. Our text divides into four sections: (1) Jesus baptizes, too (vss. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." As the believer hath life, so the unbeliever hath wrath abiding on him. He is a divine person; His manhood brought no attainder to His rights as God. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. Verse 36. And He did accept that place thoroughly, and in all its consequences. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (ver. The wrath of God. Today, the phrase "born again" can have any one of a host of meanings. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life Blessed servant he of an infinitely blessed and blessing Master! "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! He regularly attends Shreveport City Council and Caddo Parish Commission meetings. (Verses John 7:40-53). The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. All is in the character of the Son of man. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. It is a golden verse that is often first introduced to young children when growing up. Shall never enter heaven. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. While almost all entity This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. It is a present possession. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." It was not that they were better than their neighbours. (Ver. 31-36). Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. ( ) flesh, and dwelt among us." It is thus strikingly an anticipation of the result in glory. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. There are many aspects to be considered. The first thing to look at is the verse itself. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." Seeking the Gospel in Malachi, the Last Book of the Old Testament. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. The Father seeks worshippers. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Compare Romans 1:5, the obedience of faith. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. This implies that he is now under the wrath of God, or under condemnation. How can such have relationship with God? JOHN 3:16 MEANING - Word-by-Word Explanation of John 3:16 But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Thus in one way or the other all must honour the Son. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? that we may give an answer to them that sent us. Still the Lord refused the crown then: it was not the time or state for His reign. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Governmental healing even from Him might only end in "some worse thing" coming. New believers also get familiar with this special truth in their relationship with God. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. "Destroy this temple, and in three days I will raise it up." It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. They are a fitting and honorable . For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Nathanael's call is just as clearly typical of Israel in the latter day.